There is an old joke amongst lawyers. Annoyed with a lawyer’s argument, the judge asks the lawyer: “Counsel do you take me for an idiot?”
Pat comes the answer from the lawyer: “Your honour, I can’t answer that question without being sent to jail for either contempt or perjury.”
Closer to reality, the Supreme Court on 30 January sent MV Jayarajan, a politician from the CPI(M) to jail for four weeks for calling judges “sumbhan” during a firebrand speech criticising judicial activism in the Kerala high court.
The word “sumbhan” apparently means “idiot” in Malayalam.
So how did India end up with a contempt law which is starting to resemble medieval laws against blasphemy?
So what exactly is contempt of court anyway?
In India, the Contempt of Courts Act, 1971 divides contempt into civil contempt and criminal contempt.
Civil contempt is when a person wilfully disobeys any order of a court (a recent example of civil contempt would be Sahara’s chief, Subratra Roy, who was sent to jail for failing to obey an order of the Supreme Court to pay a lot of money to Sebi).
Criminal contempt is “interfering” with the administration of justice (for instance, interrupting a court hearing by singing obnoxiously), or “scandalising” the court or “lowering its authority”.
MV Jayarajan was convicted for scandalising the court and lowering its authority.
Surely there must be some criticism of the Indian judiciary that's ok?
Yes, some.
For example, the Contempt of Courts Act, 1971 very clearly states that fair criticism of any case which has been heard and decided is not contempt. And as conceded by even the judges who put away Jayarajan:
“Judges expect, nay invite, an informed and genuine discussion or criticism of judgments but to incite a relatively illiterate audience against the Judiciary, is not to be ignored.”
So what would count as incitement then?
The problem for judges clearly arises when either the judiciary is criticised or individual judges are publicly questioned on their integrity.
For example, in 1970, when EMS Namboodripad, then-communist Chief Minister of Kerala, made a comment on how Marx and Engels considered the judiciary to be an instrument of oppression, the Supreme Court punished him for contempt on the grounds that he lowered the prestige of judges and courts in the eyes of the people.
That said, Namboodripad was let off with a fine of Rs 50.
And in 1988, when another politican Shri P Shiv Shankar made similar comments about how Supreme Court judges displayed class bias in cases on land reform, the contempt petition filed against him was dismissed by the apex court.
To be honest, those punishments don't seem so bad...
You're kind of right, but often the punishment lies in the process itself: having to pay lawyers, fighting your way through various courts for years and worrying and wasting your own time for months and months, is not a pleasant experience.
Well, then people should ensure they don't incite disrespect against judges!
Well yes, that's what basically ends up happening, but usually editors, journalists, academics and lawyers are so unclear on the boundaries of contempt law (or testing those boundaries) that they prefer to keep silent when it comes to criticising the judiciary, even if such criticism might be fair.
In a way, criminal contempt laws in India are as vague and oppressive as Section 66A of the IT Act, which could criminalise something as vague as an annoying Facebook post criticising the late Bal Thackeray.
And just as a draconian Section 66A has a chilling effect on free speech over the internet, criminal contempt laws have a chilling effect on any possible criticism of the judiciary.
I see the problem. So what then is fair criticism of the Indian judiciary, other than criticism of their judgments?
There is honestly no completely accurate answer to that question, but we can get closer through a process of elimination.
Simply publish a statement you deem “fair criticism” of the judiciary in a newspaper that is read by a judge of a high court or Supreme Court. If you don’t receive a contempt notice for scandalising the court, you are probably safe.
Or you could use as guides a few writers and journalists like Arundhati Roy and Madhu Trehan who already carried out that risky experiment.
Roy criticised the court in an – according to the judges - “absolutely not necessary” affidavit, which she filed in another contempt case against her. While the latter contempt case was dropped, her affidavit accused the court of “a disquieting inclination on the part of the [apex] court to silence criticism and muzzle dissent, to harass and intimidate those who disagree with it”, which was “doing its own reputation and credibility considerable harm”. Roy, unrepentant and unwilling to apologise, got a “symbolic” one day in jail and a Rs 2,000 fine for that statement.
Trehan got away with an apology, accepted by three out of five judges, after having having rated judges in categories such as punctuality, integrity, judgment quality, depth of basic knowledge, manners and receptiveness.
So what in heaven did poor Jayarajan deserve four weeks of jail time for?
Jayarajan, in his fiery speech, reportedly said (in translation): “Why should those Judges sit in glass houses and pass verdicts any more?”, and “today is the day on which the verdict of two senior Judges of Kerala High Court has been given only the value of grass”, and that “if those judges have any self respect, they should resign and quit their offices”.
In his later defence, Jayarajan claimed that he was only trying to criticise a high court judgment that banned meetings on public roads to prevent accidents.
He also claimed that his comments, made in a public but unscripted speech, were misreported by the media that quoted the word “idiot” out of context.
And finally, he also claimed that “Sumbhan” did not actually, in any translation, mean “idiot” or “fool”.
But while his entire explanations were very apologetic in tone, he expressly declined to apologise for his statements; something that the Supreme Court took explicit note of.
The judges ended up buying neither his translation nor his excuses offered, but found “an intentional and calculated obstruction in the administration of justice”, which “requires to be roundly repulsed and combated”, on the grounds that he was trying “to incite a relatively illiterate audience against the judiciary”.
So if he had said the same before a 'relatively literate' audience he might have got off?
Maybe, we'll never know. It was probably a judgment call...
How about if he'd said sorry?
Possibly. In any case, it definitely wouldn't have hurt, as even without an apology the judges showed him some mercy and reduced his original jail sentence from six months to only four weeks.
So can I call a judge an idiot or not?
It's probably not a good idea, especially if it's likely your outburst will be carried by several newspapers and TV channels.
How about corrupt? Can I call a judge corrupt?
Generally that's not advisable, although theoretically truth is a defence under contempt law so if you have very strong evidence of such corruption, you should be able to call a judge corrupt.
However, in 2007, four staff from Mid-Day - publisher, editors and a cartoonist - were sentenced to jail for contempt when they published a story accompanied by a cartoon of how the sons of a former Chief Justice of India benefited from the orders of their father.
The lawyers for Mid-Day tried arguing that truth was a defence, but the high Court found them guilty of contempt because the “nature and context” of their “revelations”, “tarnishes the image of the Supreme Court. It tends to erode the confidence of the general public in the institution itself”; it was left to the Supreme Court to stay the operation of the sentence.
So should we perhaps get rid of the ‘scandalizing the court’ law?
Like many other laws, we’ve inherited the offence of ‘scandalising the court’ from the British. Initially, it was reasoned that judges were appointees of the king and to abuse the judge was to abuse the king himself.
Except, the last time the UK convicted a person for scandalising the honour of the judiciary, was 1931 - i.e. 84 years ago.
Even when the Daily Mirror carried an upside-down photograph of three “law lords” with the caption, “YOU FOOLS”, while criticising their judgement, no action was initiated against the paper for scandalising the judiciary.
In 2012 the UK Law Commission recommended abolishing the offence of scandalising the court.
But the court is the last great and mostly unsullied bastion of our democracy. If the judiciary didn't have 'scandalising the court' in their arsenal, Indian newspapers would misbehave and the courts' authority would be lowered in the eyes of the common man.
Indeed, so they say...
Prashant Reddy Delhi-based lawyer.
A version of this article was first published in Mint.
Photo by Augustus Binu
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By the way, it would be interesting to start making a list of people living in Golf Links, Jor Bagh, Sunder Nagar and the Amrita Shergill Marg areas = people whose views we should simply ignore because they live where 99.999999999...% of Indians cannot afford to live.
Suppose the Judges had simply ignored the judgment. Or even the Wah India judgement was to ignore what Ms Trehan & Co. did, Then what ?
In my opinion it would have opened floodgates for criticism for the work that the judges do. In the name if criticism, judges who would have decided cases against corporates would have been hounded no end.
Targetting judges / their personal lives/ families would have become fair game.
Corporates who want to intimidate judiciary would have got a fair shot at the judges. Government, which is on a collision course with the SC on the collegium selection process would have left no stone unturned to coerce the judges, purely in the name of "no contempt, fair criticism"
Comparing UK and India also does not make much sense. UK has a far evolved polity, is richer and may I add more mature debates take place there than here.
Can you imagine the kind of character assassination that would have happened with judges on "prime time news" debates/ cacophony that we have ?
I don't agree with the judgment, but the alternative of allowing open criticism would open a pandora's box.
Too many anonymous shoulder to shoot from. Too many volunteers for anonymous shoulders.
But really, I agree that she takes on a broad canvass and that not everything she writes about may be based upon "full research" but does she really deserve being dismissed in this way. She is just commenting not publishing a PhD thesis.
Look at standards of public debate in India - She's way better than so many others, and she is convincing, engaging in her writing, her message is always critical of the entrenched position but we need the challengers.
Give me five names of public figures (not academics or domain experts) in India you admire for their views and I'll debate how she is no worse than any of them.
"Once someone is branded anti-American, the chances are that he or she will be judged before they’re heard and the argument will be lost in the welter of bruised national pride. What does the term mean? That you’re anti-jazz? Or that you’re opposed to free speech? That you don’t delight in Toni Morrison or John Updike? That you have a quarrel with giant sequoias? Does it mean you don’t admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands of war resisters who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans? This sly conflation of America’s music, literature, the breathtaking physical beauty of the land, the ordinary pleasures of ordinary people with criticism of the US government’s foreign policy is a deliberate and extremely effective strategy. It’s like a retreating army taking cover in a heavily populated city, hoping that the prospect of hitting civilian targets will deter enemy fire."
A certain kind of Indian likes women to be more well-behaved, demure ad deferential.
Maybe it was the day long ago in Defence Colony, at Sagar, shortly after the Booker, where Roy sat one morning cracking jokes and cursing America loudly, while her Brit friends fawned and cackled about her, and the few Indians allowed into her circle smiled uncomfortably and looked too shy to eat dosa with their hands while the Brits used their forks. Maybe that was the day. But, damn! She looked good.
I would also say that she speaks about things in India that the urban middle class hates hearing.
Whether we like it or not, she has one thing--guts.
But I just googled her and found several quotations attributed to her, which were hard hitting and so true.
Also read this www.sawnet.org/books/writing/roy_bq1.html on Shekar Kapur's exp;otation of Phoolan Devi. This is talented, humane and inventive writing at least for me. And with a lot of "feeling" as well.
Arundhati is a thinker, nothing wrong with that, she writes about what is wrong with this world we live in, she tells it straight and with a ferocious truthfulness that refuses to look away from the ugliness and refuses to make excuses.
Aspirational Indians probably don't like looking into the mirror that Arundhati holds up to India.
She questions concepts like nationalism and such writing probably makes the average person uncomfortable. Indian mainstream society is still too conformist to accept someone like her.
www.sawnet.org/books/writing/roy_bq2.html
"The battle...has to begin here. In America. The only institution more powerful than the U.S. government is American civil society. The rest of us are subjects of slave nations. We are by no means powerless, but you have the power of proximity. You have access to the Imperial Palace and the Emperor's chambers. Empire's conquests are being carried out in your name."
“Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people's minds and then as ceremonial shrouds to bury the dead.”
This is certainly one of several other true descriptions of nationalism.
It continues to be slightly bizarre to me why people hate her so much. They might disagree with her views, but they seem heartfelt and also valuable, as a voice of dissent in a pluralistic society that should value free speech and ideas.
Sure, some of the things she said, does or stands for could be construed as radical or anti-nationalist, but a country and people who disagree with her should not feel so threatened by her ideas to have to resort to ad hominem...
As for knowing what she'll say before opening her mouth - isn't that true of basically all public figures? Certainly it is for all politicians, nearly all public intellectuals, lawyers and so on.
I'd wager that by definition, to become a public anything, you need to build a brand of sorts, so newspapers who want a soundbite know to call you because you'll produce something predictable.
That's pretty much what Roy admitted in that NYT profile too - she's said what she needs to say on many topics, there's no use for her to repeat it.
I understand that what she says rubs people up the wrong way, for many reasons (idealism that is not pragmatic; too left wing; too self righteous / earnest; too rich and successful; etc).
In some of those ways, she's a bit like Bono from U2: hating him is a national sport in the UK, while secretly everyone knows that our hate of him is probably just a tad unreasonable and over the top (even if he has an annoying face, tax dodges and self righteous entitlement. :)
I personally don't give her much respect as a political thinker as her comments on the US consistently betray an utter lack of understanding of the country paired with a presumptive right to comment. She's not alone in this, of course. Pankaj Misra is even worse, a total lap dog for British cafe society. Perhaps, though, one is saddened that Roy spent herself on vitriol rather than another novel. Small Things is lovely, and should have led to better things. Frankly, as a thinker she's pretty thin gruel.
But her comments on the Shekhar Kapur - Phoolan Devi issue redeem her for me. That writing is direct, hard-hitting, heart-felt and the analysis is pretty good too. Though I found at least one factual error when she says that the film the Accused did not show the rape.
What she did subsequently was her choice - its her life! Who are others to thrust aspirations for a second novel upon her or for greatness upon her. She claimed from the beginning that she might not write fiction again. Probably because her novel was so "contrived" stylistically.
Several Indians probably think she let down India, an Indian writer honored abroad then turned on the mother country itself as an object of critique.
I have not read her work enough to evaluate her as a thinker but would not diss her completely.
Once again she is way better than so many others respected as thinkers/ leaders/ intellectuals in India. Just look at our nightly prime time TV debates - people like Anna Hazare etc. Look at what gets published in our papers - Shobha De, Suhel Seth, several lawyers (not naming) whose regular columns are trash.
Arundhati gets the vitriol not because of her abilities or lack of them or the quality/ correctness of her writing or actions but for other reasons including the fact that she is a woman, and she successfully and very publicly subverts contemporary Indian nationalistic discourse.
There are far better books/ commentaries for the discerning reader to read on the topics Arundhati has engaged with than her "activist" work.
Arundhati is an example of how Indian society/ press goes overboard in both idolizing someone and in vilifying someone while failing to actually engage in informed criticism.
10:31
Well said by Justice Markandeya Support Justice Markandey Katju - the Chairman, Press... Added to what said by Sri. Jaibir Singh Punia Sahab, self aggrieved for injustices dragged, to my 68 years of age with geriatric diseases despite my reminders and follow-up with MHC for WP 2989 to be heard and alas forcefully returned my case file by Law Firm(Surana & Surana) saying they are helpless since the case is not going to be heard, owing to application of influence by the Justice, who dismissed my case in AFT Chennai (OA7/2013, and RA16/2013) being a retired Judge of Madras HC, who supporting the egoistic nature of then Administrative Member. Is this SOCIAL JUSTICE in our country INDIA ?
VIEW this letter, to Shri. Kalyan Jabhak, Director "Surana & Surana " Law firm, Chennai.
Dear Sri. Kalyanji, (counsel)
You cannot conceal your guilt, for having neglected my genuine case and harming me more seriously, by you and Mehtaji , in returning my file after 18 (eighteen) long months, saying you are more busy in other important case-files with you, to be handled. Hence on your part, your attitude was very crude, merciless and atrocious, thrusting upon me, your poorly handled case of neglect ion despite my, fully co-operating with you and following up my case as asked by you, periodically, intermittently as need aroused. Case handled by our good self, since Dec.2013, cornered me by you and Mehthaji assuring to return back the fees of Rs.60,000(sixty thousand) and taking my signatures on Vakalat and for acknowledging the returned case file, which was your street smartness, not in a gentlemanly manner. Soon after that, asking me to come and collect the fees on Monday the 4th May 2015. Subsequently saying Rs.30, 000 only collected by you, with manipulated invoice, *self, never seen such an invoice before. Though, it was a curable irregularity, for your own administrative lapses but you and Mehtaji, pointing out fingers at this aggrieved old 68 yr. old person, with unworthy accusation, "Take your Case file-WP 2989/2014 and go, and without client interest, but for to conceal your own weaknesses. Ask your own conscience, if any.* since you were pressurized
“Qualified Lawyers to be mentally very strong with courage, confidence, and be determined as committed advocates in real practice, with progressive thinking, in relation to the legitimate rights of the victims,will only then this noble profession will glow with glory and be considered the supreme profession of them all, on which lies the peace, happiness and prosperity of them all, when " LAW is equal to all " preached to be practiced, by one and all. Never too late. "Any person with consciousness has to know we are here between being born and dying. We were born out of eternity and we return to a state of eternity. Wanting more from life than a glimpse is just to lose balance, if we do not judge ourselves first, between existing and non-existing Education” “With the best regards. Dr.Chandran Peechulli, (EX.SIGNAL Boys OC (Rect.) Chandran P K
Secretary, Chennai Society for Fast Justice, (Registered). .
You have subsequently, called me on 7th May’15, for a sitting at 1700hrs, to collect the return payment and to my utter surprise and dismay, you put forth a letter of 8 points statement, as drafted and typed by me, asking me to sign and handover, to which I said I am not an illiterate to sign blindly the contents framed of your own accord/liking and in your favour, as done earlier in Vakalat, WHICH I did protest and declined to sign. For which, you asked me to give a similar letter of my own with corrections and take back my dues, while I said, the eighteen months of period that was lost, at your end is much more precious to me, having considered as deliberate delay tactics, as time lost is ever lost, same can never be regained. Your guilt, purely expresses the negligence on your part in handling the case, lackadaisical or/as though of incompetence, but for favoring the said retired Judge. This has deteriorated the class and standard of the trust and dignity of practicing professional lawyers that adds to in-discipline, sense of commitment and responsibility. In the prevailing conditions, I did smell the changing attitude of yours in arguing my case and hence requested you during March 2015, requesting you to notify me promptly as soon as the hearing- date is known, so that I make myself present during the hearing. Soon after, your body language presented a disinterested look, as it was indicating that you wanted to prolong the case deliberately to please your friends. Please view your own letter addressed to The Registrar, Writ Jurisdiction, High Court of Madras, Chennai, dated the 7th October 2014, for early hearing, contents of which indicates nothing more than that of a Junior level Advocate, which itself speaks , the interest shown to your client’s welfare but for protecting the retired judge. Not stressing the need for early hearing being a Senior citizen, ex-serviceman’s age of 68 years, son of an ex-serviceman, suffering from geriatric diseases BP,Diabetic, Cervicle, Prostate, etc. Initially suffered of wrong army discharge service code, when AFT Chennai came up and approached, same dismissed egoistically subsequently when reached your hands, dealing with corporate which later did I realise, neglection from your end, since your weight age were of commercial outlook and not with a humanistic approach, in the lawyering profession. With regards.
Sincerely yours, Ex-Serviceman Chandran P K
when police presented both of infront of judge , judge told police to take other person into remand and left the person who abused the police, because he is their friend and fellow judge.
that our Indian Fraud Courts Law.
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